Why was it launched?
CAUSE 1
Jallianwala Bagh Massacre (April 13, 1919) — General Dyer's troops fired on unarmed crowd at Amritsar. Hundreds killed.EFFECT
Nationwide outrage. Indians lost faith in British justice. Gandhi called for non-cooperation.CAUSE 2
Khilafat Issue — British defeated Ottoman Empire. Muslims feared Khalifa (Caliph) would lose power and Islam would be humiliated.EFFECT
Gandhi allied with Khilafat leaders. Hindu-Muslim unity was forged. Both groups boycotted British together.What did people do?
- Surrendered titles given by British
- Boycotted civil services, army, police
- Boycotted British courts and schools
- Boycotted foreign goods — burned cloth
- Picketed liquor shops
- Students left government schools
- Lawyers gave up legal practice
Who joined?
- Middle-class in cities initially
- Peasants in Awadh — against landlords
- Tribal people in Andhra — forest laws
- Workers in Assam tea plantations
- Muslim communities (Khilafat)
- Thousands of students nationwide
Chauri Chaura, 1922
Feb 5, 1922 — Gorakhpur district, UP. An angry mob attacked and burned a police station, killing 22 policemen.
Gandhi was deeply disturbed. He felt Indians were not yet ready for non-violent mass struggle. He called off the movement unilaterally — shocking many Congress leaders including Nehru.
From NCM to CDM — What changed?
CONTEXT
1929 — Great Depression hit India. Peasants' incomes crashed. Revenue demands unchanged. Congress declared Purna Swaraj at Lahore Session.NEW APPROACH
CDM meant breaking specific unjust laws. Salt tax chosen as the symbol — everyone needed salt, even the poorest. Universal symbol of oppression.Salt Satyagraha, 1930
March 12 → April 5, 1930
- Gandhi marched 240 miles on foot
- Started with 78 followers from Sabarmati Ashram
- Reached Dandi coast, Gujarat
- Made salt from seawater — breaking salt law
- News reached worldwide — massive media coverage
- Triggered nationwide defiance of salt laws
Who joined CDM?
- Rich peasants (Patidars of Gujarat, Jats of UP) — hit by Depression
- Women — in huge numbers for first time
- Merchants — hurt by foreign trade
- Workers in some industries
- But: untouchables largely stayed away
- But: some Muslim leaders stayed away
March 1931
- Gandhi agreed to suspend CDM
- Gandhi to attend 2nd Round Table Conference in London
- British to release political prisoners
- RTC: Gandhi felt humiliated — demands rejected
- Returned and relaunched CDM in 1932
- Finally withdrawn in 1934
NCM vs CDM — Key Differences
| Feature | Non-Cooperation (1920) | Civil Disobedience (1930) |
|---|---|---|
| Method | Boycott British institutions | Break specific unjust laws |
| Symbol | Khadi, bonfire of cloth | Salt — Dandi March |
| Women's role | Limited | Very significant |
| Peasant involvement | Moderate | Strong (Depression effect) |
| Why called off | Chauri Chaura violence | Gandhi-Irwin Pact / 1934 |
| Demand | Swaraj (self-rule) | Purna Swaraj (full independence) |
Click any event to expand details →
Different groups had different reasons to join — or not join — the movement.
🌾 Peasants & Farmers
Hit hardest by the Great Depression (1930s). Prices fell, but revenues stayed high. Couldn't pay rent to zamindars or taxes to government.
Key examples: Patidars of Gujarat, Jats of UP, Assam tea plantation workers in NCM.
👩 Women
CDM transformed women's participation in public life. They made salt, picketed foreign cloth and liquor shops, courted arrest.
CBSE note: Women's role was more prominent in CDM than NCM. Board exams ask this distinction often.
🏭 Industrial Workers
Participated in NCM (Nagpur cotton mill workers struck 1920). Congress was cautious — didn't want to alienate industrialist donors.
🌲 Tribals (Adivasis)
Forest laws restricted their traditional rights — couldn't graze cattle, collect firewood, or farm in forests. Saw colonial state as enemy.
✊ Dalits (Untouchables)
Largely stayed away from CDM. Congress reluctant to antagonise upper-caste Hindus by strongly supporting Dalit demands.
☪️ Muslim Community
United with Hindus in NCM via Khilafat. But after Khilafat ended, distrust grew. By CDM, many Muslim leaders did not participate.
Nationalism needed shared symbols to unite a diverse country. Here's how identity was forged.
Bharat Mata
Bankim Chandra Chattopadhyay created the image. Abanindranath Tagore painted Bharat Mata as a sari-clad ascetic figure. Symbol of the motherland as a goddess.
Vande Mataram
Song by Bankim Chandra — "Hail to the Motherland". Used at nationalist meetings. Some Muslims objected — it seemed to worship a Hindu goddess figure.
Khadi & Charkha
Gandhi promoted khadi as symbol of self-reliance. Spinning wheel (charkha) on the Congress flag. Boycott of British mill cloth — economic and political statement.
Mapping the Nation
Maps of India began to appear in nationalist literature. The image of India as a unified territory was itself a powerful nationalist idea — "from Kashmir to Kanyakumari".
Folk Songs & Imagery
Paintings by artists like Ravi Varma. Folk tales, songs collected and re-told. Local heroes became national symbols. Shivaji, Rana Pratap glorified.
Unity in Diversity
The challenge was uniting Hindus, Muslims, Sikhs, untouchables, tribals, women, peasants, workers — all with different demands — into one national movement.